(C)1770  

 

  • Ayisa

  • Apo

  • Amatse Tettehwayo, from his second wife Koryo and father of the Rev. W. T. Odjidja and others.

  • Teyegaga



The family knows little of Annor’s early life at Apredi. Except, he was at the Krobo area by the late 1790s.
 
His story started at Apredi, a village that was several days of walk from the Krobo area. But, presumably,  it was his reputation as a healer that brought  him to Krobo.
 
He might have been in his  20s when he arrived, thus his birth date can be set around (c)1775.


During this period, the Krobo state was expanding and forming, gaining and extending boundaries on land acquired in the northwest region because of the power vacuum created by the collapse of the Akwamus.
 
The then Paramount chief of the Manya Krobo state, believed to be Baa Dua Asare (c1800), heard about Annor's reputation as a healer and brought him from Apredi to Krobo land to help stop an epedemic.
 
Annor, the traditional healer, priest, and warrior came to our land for a reason: to help fight a plague. And, he succeeded.
 
The fact that the Krobo chief had to reach out to Aperedi, a land so far away in those days, to bring this healer in to fight the epidemic bespoke and undergirded Annor's reputation at the time.  
 
Annor, the Elder, was already a legend before he arrived.
 
And the fact that he was given a large tract of land to settle on as a chief, after his success as a healer, shows the esteem and appreciation that welcomed him to Krobo land.

 

Annor/s frist son, Ayisa, married a daughter of the Konor.
 
The chieftaincy stool at Saisi, his first abode in the Krobo land, exists within his lineage today.